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Ghana’s hand-painted movie posters turn collectible

Once used to pull crowds into neighbourhood video clubs, Ghana’s hand-painted film posters are now being treated as collectible art

The Guardian WorldPublished July 18th, 2026 4:00 AMUpdated August 24th, 2026 7:00 PM3 min read
Ghana’s hand-painted movie posters turn collectible

Ghana’s hand-painted posters are being reappraised not as disposable advertising, but as collectible art rooted in a distinctive movie culture. Once created to draw crowds to neighbourhood video clubs, the posters now offer a record of a period when local artists turned film promotion into a highly personal visual form.

We are preserving a tradition through Ghana’s movie posters

Hand-painted film posters became a hallmark of Ghanaian film culture from the late 1970s through the early 2000s, according to The Guardian. They were produced to advertise screenings for neighbourhood venues known as video clubs after organisers found that original promotional material was not attracting enough audiences.

Rather than faithfully reproducing a film’s imagery, the artists commonly treated the plot as a starting point for invention. The result was often a poster that looked nothing like the movie it was meant to sell. In some cases, those reworkings were so dramatic that viewers reacted badly when they felt the advertising had misled them.

That tension between promotion and invention is central to the story of the posters. What might seem like mistakes or exaggerations from one angle can also be seen as the distinctive style that made the works memorable. They were not merely copies of film marketing from elsewhere. They were local interpretations shaped by humour, competition and improvisation.

Heavy J and the art of exaggeration

One of the artists still associated with the tradition is Jeaurs Affutu, better known as Heavy J. In Teshie near Accra, he was shown painting a poster for The Little Mermaid on a flour sack. The scene he created did not follow the animated fairytale literally. Instead, he added horror-style elements, including blood on a knife and a skull, even though those details did not belong to the story.

Heavy J said the embellishment was deliberate. “We add more to make people interested,” he explained in The Guardian’s report. That remark captures the practical logic behind the posters: they were designed to attract attention, not to function as strict summaries of the films.

The work also shows how local artists transformed imported or foreign films into something visually closer to their own audiences. A children’s animation could be recast with the visual language of a thriller. A promotional image could become an elaborate reinterpretation. In that sense, the posters were both marketing and expression.

Why the posters matter now

The renewed attention matters because it places value on an art form that once lived in the margins of commercial movie culture. The Guardian report says the hand-painted posters are on show at the Centre for National Culture in Accra, signalling that they are now being treated as objects worth preserving rather than temporary advertising.

That shift changes how the posters are understood. They document a period in which neighbourhood cinemas and video clubs relied on local craftsmanship to stand out. They also preserve a visual record of how artists interpreted stories for Ghanaian audiences in ways that could be playful, bold and sometimes startling.

For collectors and cultural institutions, the appeal lies in that combination of craft and originality. For Ghana’s film history, the posters represent a tradition built on resourcefulness and imagination. And for the artists still practicing it, the work remains a living form rather than a lost relic.

As Heavy J’s unfinished The Little Mermaid poster suggests, the tradition continues through hands that still treat film advertising as a place for invention. What began as a way to sell screenings has become part of Ghana’s cultural memory.

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